I really wanted to love this book, but I can only muster up
a like. I was hoping for a modern update to Viktor Frankl’s “Man’s Search for
Meaning”, indeed, the author Emily Esfahan Smith, cites Frankl’s work. She even
uses the book as a part of her examination of the power of meaning.
In reading this book, I gathered that this was meant to be
one of the many books that came out which ape’s Malcom Gladwell’s mode of storytelling:
examining a subject closely through econometric to tell a story. Many books
have resulted from using Gladwell’s method and many successful books have
resulted, even though the success of the storytelling has been uneven. Not
everyone can be Malcolm Gladwell. This is yet another one that is
disappointing.
Emily Esfahan Smith is a very talented writer; I have read
her work in The Atlantic. She has a voice that captured my attention. So it is
that I was greatly disappointed in her treatment of meaning here.
She first created four main pillars that underlie the idea
of meaning, these pillars, according to her, makes the idea of meaning powerful:
Belonging, Purpose, Storytelling, and Transcendence. Those comprise of chapters
2-5 of the book. Chapter 1: The Meaning Crisis, where she convinces us that the
topic is important was well written and makes a very strong case. It made her
case and drew me in. I was dubious about the value of Belonging and Storytelling
as being central to her argument, but she made a good case for belonging, but
not so much for storytelling, but I knew that would be a difficult one to
justify because it was a weak pillar to start with.
I was very surprised and disappointed with the purpose
chapter, I felt that would be a central theme to the entire book and I felt
that the cases cited and the generally the tone and attack that she took with
the chapter was tepid at best. In general, the chapters on purpose,
storytelling, and transcendence felt rushed and not very well thought out.
The transcendence chapter, I felt, would be a very important
chapter. I thought that her own personal background in the Sufi tradition would
lead her to expanding and shedding light on transcendence throughout many
non-Christian spiritual practices, yet, she chose to focus on Christian
transcendence as cases and examples. I believe that in order for her to make
her point about the universality of the power of meaning, she needed to create
an ethos of universality and demonstrate that the subject of which she is
expounding on is indeed, itself universal. I believe she succeeded in a very
limited manner. I wouldn’t say she failed, just did not succeed in as large a
manner as I would have expected.
I thought the cases she explored in support of her are not
well written, they sounded kind of forced. Even though her emphasis is on
storytelling, she failed at storytelling. The attraction of this kind of case
study journalism is to give heft to the argument with legitimate scholarly
econometrics but then also engage the reader by linking the cold sterile
numbers with human passion and emotional response. She failed in that regard.
The next two chapters: Growth and the Culture of Meaning were
disparate in terms of effectiveness. Growth chapter, while not as weak as the
weaker chaters in the book was still unsettling in its lack of passion. She
used the ideas from Frankl, the ideas on grit and resilience from Angela
Duckworth, and the growth mindset from Carole Dweck to add intellectual depth
to the growth chapter, but did not specifically talk about Duckworth and Dwecks
idea, it seems that she assumed that everyone are already well versed in their
works. I was and was able to glean a bit of what she was referring to in
advance of her citation of both Duckworth and Dweck, but it is too bad that she
did not give the readers a bit more information before making her final point.
Th last two chapters, the Culture of Meaning and the
conclusion were the strongest chapters, outside of The Meaning Crisis chapter.
The Culture of Meaning chapter was seemingly Smith at her most free and maximum
engagement. She made her points in a very lucid manner, her storytelling was
excellent, perhaps because the story about her brush with Story Corp was a better
story and her own personal engagement in the process lit a fuse in her. That
led naturally to her conclusion, which was stronger than the rest of the book.
I think this was a missed opportunity to make a point about
meaning, purpose, transcendence, and what it all means to us in our society
today, and how this all could help guide us through the miasma which is our
cultural maze. If I were dismissive and cruel, I would call it a Cliff’s Notes updating of Frankl with a lot of economic studies
cited, that was my first reaction. But after much thought and re-reading, I
felt that this was a good try at revisiting the same landscape, and a valiant
effort at using all the modern day psychology and econometric studies to take
an updated look at meaning, a rather ambitious undertaking. I think she fell
short, which is not an altogether unexpected result, but a disappointing one
nevertheless.
I think a better plan of attack and more motivated
storytelling could have made the difference.